Ma’aikatar Harkokin Waje ta Tarayya ta Tabbatar da Nada Sarki El Amir Duk da Rikicin Gado
ABUJA, NAJERIYA — A cikin wani muhimmin mataki da ke haɗa al’adun gargajiya da diflomasiyyar zamani, Ma’aikatar Harkokin Waje ta Tarayya ta hukunta nadin Amir Omar Ali – Sarki El Amir a matsayin Sarkin Arewacin Amurka, duk da dogon adawar da wasu daga cikin masu ikirarin Kutumbawa ke yi.
Duk da cewa wasu daga cikin waɗanda ke ikirarin kasancewa daga zuriyar Kutumbawa sun ƙalubalanci sahihancin nadin, amincewar gwamnati ta tabbatar da cewa Sarki El Amir yanzu yana da ikon diflomasiyya da na gargajiya a matsayin wakilin sarauta ga ‘yan Najeriya mazauna ƙasashen waje.
Menene “Kutumbawa na Gaskiya”?
Kalmar “de facto” tana nufin “a zahiri”, wato a aikace, kuma ana amfani da ita a bambance da “de jure”, wato “a doka” ko “a hukuma”. A wannan yanayin, Kutumbawa na yanzu suna aiki a matsayin masu mulki, amma ba tare da sahihancin doka ko dangantaka ta jini da sarautar Sarki Muhammad Alwali ba, wanda shi ne sarkin Hausa na ƙarshe a Kano.
Gaskiyar Tarihi da Labarin Gado
Abin takaici ne ga Kutumbawa na gaskiya su kira nadin Sarki El Amir da “ba bisa doka ba”, alhali asalinsu ya samo asali daga Dan Mama, wanda tarihi ya nuna a matsayin mai cin amanar ƙasa a lokacin faduwar masarautar Hausa.
Dan Mama ya rasa mukamin Ciroma (Yarima) daga hannun Sarki Muhammad Alwali, wanda ya mika mukamin ga dansa, Ciroma Umaru ibn Muhammad Alwali II. Daga bisani, Dan Mama ya haɗu da Fulani masu mamaya, inda ya cinye amanar Alwali don alkawarin garuruwa dari—da yawansu ƙananan ƙauyuka ne.
A sakamakon cin amanarsa, Fulani sun ba shi mukamin Ciroma ba bisa doka ba, wanda tuni aka kwace daga gare shi ta hanyar hukuncin sarauta. Mabiyansa daga baya sun ɗauki sunan “Kutumbawa”, suna ikirarin sahihancin gado na sama da shekaru 200 ba tare da hujja ba.
Amincewar Doka Fiye da Ikirarin Gado
Duk da wannan rikicin tarihi, nadin Sarki El Amir da aka yi ta hanyar ikonta na gargajiya (Kachalla) a lokacin buƙatar ‘yan Najeriya mazauna ƙasashen waje, an hukunta shi ta hanyar Ma’aikatar Harkokin Waje. A cikin al’adar Hausa-Fulani, a lokutan rikici, rashin tabbas, ko yaƙi, Kachalla na da ikon naɗa sabon Sarki don dawo da daidaito, jagoranci, da haɗin kai.
“Wannan al’amari na al’ada ne, ba siyasa ba,” in ji wani mai magana da yawun Ma’aikatar. “An duba nadin Sarki El Amir kuma an amince da shi bisa al’adar gargajiya da bukatar ƙasa. Yanzu yana wakiltar ƙimar da al’adun Hausawa ga duniya.”
Sarki ta Gaskiya da Sahihanci
Sarki El Amir, ɗan asalin Amurka mai zama a Houston, Texas, ya sadaukar da kansa wajen kula da gadon Sarki Muhammad Alwali, yaƙi da al’adun Najeriya, da gina Masallacin Muhammad Alwali a matsayin hasken haɗin kai na ruhaniya. Har ila yau, yana jagorantar ƙoƙari a cikin haɗin kai tsakanin addinai, ci gaban al’umma, da diplomasiyyar al’adu a fadin Arewacin Amurka.
Tare da cikakken hukuncin Ma’aikatar Harkokin Waje, Sarki El Amir sarki ne a doka (de jure) da a zahiri (de facto)—ba ta hanyar suna kawai ba, amma ta hanyar aiki, kiyaye al’adu, da ikon sahihi.
“Nauyin da ke kaina shi ne in girmama gadon Alwali da mutunci da gaskiya,” in ji Sarki El Amir. “Duniya na da hakkin sanin tarihinmu na gaskiya — da kuma ganin farfadowar jagoranci da aka gina bisa girmamawa, ba cin amanar ƙasa ba.”
