ABUJA, NIGERIA — In a landmark decision bridging cultural heritage and modern diplomacy, the Federal Ministry of Foreign Affairs has officially authenticated the appointment of His Royal Highness, Amir Omar Ali – Sarki El Amir as the Emir of North America, despite long-standing opposition from members of the de facto Kutumbawa faction.
While some in the self-identified Kutumbawa dynasty have challenged the legitimacy of the appointment, government recognition confirms that Sarki El Amir now holds diplomatic and traditional authority as a recognized royal envoy to the Nigerian diaspora.
What is “De Facto Kutumbawa”?
The term “de facto” is Latin for “of fact”, meaning “in reality”, and is often used in contrast to “de jure,” which means “of law” or “officially.” In this case, the current Kutumbawa dynasty operates de facto—meaning they act as rulers, but without official or legal lineage to the throne of Sarki Muhammad Alwali, the last Hausa King of Kano.
Historical Truth vs. Dynastic Myth
It is deeply hypocritical for the de facto Kutumbawa to label Sarki El Amir’s appointment as “illegal,” when their own origin traces back to Dan Mama, a figure historically documented as a traitor during the fall of the Hausa kingdom.
Dan Mama was stripped of the title Ciroma (Crown Prince) by Sarki Muhammad Alwali himself, who rightfully passed the title to his son, Ciroma Umaru ibn Muhammad Alwali II. Dan Mama later collaborated with the invading Fulani, betraying Alwali for the promise of one hundred towns—many of them small hamlets.
In exchange for his betrayal, the Fulani illegally appointed Dan Mama as Ciroma, a title he had already been stripped of by royal decree. His followers later adopted the name “Kutumbawa”, fraudulently claiming dynastic legitimacy for over 200 years.
Legal Recognition Over Dynastic Claims
Despite this contested history, Sarki El Amir’s appointment by a traditional authority (the Kachalla) during a time of diaspora need was formally authenticated by the Ministry of Foreign Affairs. Under Hausa-Fulani tradition, in times of crisis, instability, or war, the Kachalla has the right to appoint a new Emir to restore balance, leadership, and unity.
“This is about heritage, not politics,” said a Ministry spokesperson. “The appointment of Sarki El Amir was reviewed and accepted based on cultural precedent and national interest. He now represents the values and traditions of the Hausa people to the world.”
A Prince by Truth and Legitimacy
Sarki El Amir, a U.S.-born humanitarian based in Houston, Texas, has committed himself to upholding the legacy of Sarki Muhammad Alwali, championing Nigerian culture and constructing the Masjid Muhammad Alwali as a beacon of spiritual unity. He continues to lead efforts in interfaith cooperation, community development, and cultural diplomacy across North America.
With full authentication by the Federal Ministry of Foreign Affairs, Sarki El Amir is a prince both in law (de jure) and in reality (de facto)—not by empty title but by active service, cultural preservation, and legitimate authority.
“My duty is to honour Alwali’s legacy with dignity and truth,” said Sarki El Amir. “The world deserves to know our real history — and to witness a revival of leadership rooted in honor, not betrayal.”
